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i.e. Sethiani ap. Iren. 1. 30. 1.

ap. Hippol. 7. 21, p. 358.

??????? ? ???? ??? ???? ? ????, as used by the Naassenes, ap. Hipp. 5. 7.

ap. Iren. 1. 12. 3.

Hipp. 6. 12.

ap. Iren. 1. 2. 1, 5 .

Iren. 1. 14. 1, ???????? ????? ?????? ????.

The Gnostic controversies in regard to the relation to God of the Powers who were intermediate between Him and the world, had helped to forge such intellectual instruments.

For metaphor of light, cf. Mono?mus ap. Hipp. 8. 12; also Tatian, c. 5.

?????? ?? ???? ????? ??? ???? ??? ???? ?????? ??? ??? ???????, ?????? ?? ??? ????????? ... ??? ???????????, Diog. L. 7. 148: so in M. Anton. e.g. 4, 40, ?? ???? ??? ?????? ???? ?????? ??? ????? ???? ??????, paraphrased in the well-known lines of Pope:

"All are but parts of one stupendous Whole, Whose body Nature is, and God the soul."

Sext. Empir. p. 192, ? 226.


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