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But the fiend, who hated God, and loathed the King of heaven, deceived with lies Eve's heart and erring wisdom, and she believed his words and did his bidding, and came at last to think his counsels were indeed from God, as he so cunningly had said. He showed to her a token, and gave her promise of good faith and friendly purpose. Then to her lord she said:

"Adam, my lord! This fruit is sweet and pleasing to the heart; this radiant messenger is God's good angel! I know by his attire he is a herald of our Lord, the King of heaven. Better to win his favour than his wrath! If thou to-day hast spoken aught of evil, yet will he still forgive thee, if we will do his will. Of what avail this bitter strife against the herald of thy Lord? We need his favour. For he may plead our cause before Almighty God, the King of heaven.

"I can behold where in the south and east He who shaped the world sits veiled in splendour. I see the angels circling round His throne, in winged flight, unnumbered myriads, clothed in beauty. Who could give me such discernment, except it be sent straight from God, the Lord of heaven? Widely may I hear and widely see through all the world across the broad creation. I hear the hymns of rapture from on high. Radiance blazes on my soul without and within since first I tasted of the fruit. Lo! my good lord! I bring thee in my hand this fruit, and give thee freely of it. I do believe that it is come from God, and brought by His command, as this messenger declared in words of truth. It is not like aught else on earth except, as this herald saith, it cometh straight from God."

Long she pled, and urged him all the day to that dark deed, to disobey their Lord's command. Close stood the evil fiend, inflaming with desire, luring with wiles, and boldly tempting him. The fiend stood near at hand who on that fatal mission had come a long, long way. He planned to hurl men down to utter death, mislead them and deceive them, that they might lose the gift of God, His favour and their heavenly realm. Lo! well the hell-fiend knew they must endure God's anger and the pains of hell, suffer grim misery and woe, since they had broken God's commandment, when with his lying words he tricked the beauteous maid, fairest of women, unto that deed of folly, so that she spake according to his will; and aided her in tempting unto evil the handiwork of God.

Over and over the fairest of women pled with Adam, until she began to incline his heart so that he trusted the command the woman laid upon him. All this she did with good intent, and knew not that so many evils, such grim afflictions, would come upon mankind, when she was moved to hearken to the counsels of the evil herald; but she hoped to win God's favour by her words, showing such token and such pledge of truth unto the man, that the mind of Adam was changed within his breast, and his heart began to bend according to her will.

From the woman he took both death and hell, although it did not bear these names, but bore the name of fruit. The sleep of death and fiends' seduction; death and hell and exile and damnation--these were the fatal fruit whereon they feasted. And when the apple worked within him and touched his heart, then laughed aloud the evilhearted fiend, capered about, and gave thanks to his lord for both:

"Now have I won thy promised favour, and wrought thy will! For many a day to come is man undone, Adam and Eve! God's wrath shall be heavy upon them, for they have scorned His precepts and commandments. Wherefore they may no longer hold their heavenly kingdom, but they must travel the dark road to hell. Thou needest not feel sorrow in thy heart, as thou liest in thy bonds, nor mourn in spirit that men should dwell in heaven above, while we now suffer misery and pain in realms of darkness, and through thy pride have lost our high estate in heaven and goodly dwellings. God's anger was kindled against us because in heaven we would not bow our heads in service before the Holy Lord. It pleased us not to serve Him. Then was God moved to wrath and hard of heart, and drove us into hell; cast a great host into hell-fire, and with His hands prepared again in heaven celestial thrones, and gave that kingdom to mankind.

"Blithe be thy heart within thy breast! For here to-day are two things come to pass: the sons of men shall lose their heavenly kingdom, and journey unto thee to burn in flame; also heart-sorrow and affliction are visited on God. Whatever death we suffer here is now repaid on Adam in the wrath of God and man's damnation and the pangs of death. Therefore my heart is healed, my soul untrammelled in my breast. All our injuries are now avenged, and all the evil that we long have suffered. Now will I plunge again into the flame, and seek out Satan, where he lieth in hell's shadows, bound with chains."

Then the foul fiend sank downward to the wide-flung flames and gates of hell wherein his lord lay bound. But Adam and Eve were wretched in their hearts; sad were the words that passed between them. They feared the anger of the Lord their God; they dreaded the wrath of the King of heaven. They knew that His command was broken.

The woman mourned and wept in sorrow when she beheld the radiance disappear which he who brought this evil on them had showed her by a faithless token, that they might suffer pangs of hell and untold woe. Wherefore heartsorrow burned within their breasts. Husband and wife they bowed them down in prayer, beseeching God and calling on the Lord of heaven, and prayed that they might expiate their sin, since they had broken God's commandment. They saw that their bodies were naked. In that land they had as yet no settled home, nor knew they aught of pain or sorrow; but they might have prospered in the land if they had done God's will. Many a rueful word they uttered, husband and wife together. And Adam spake unto Eve and said:

"O Eve! a bitter portion hast thou won us! Dost thou behold the yawning gulf of hell, sunless, insatiate? Thou mayest hear the groans that rise therefrom! The heavenly realm is little like that blaze of fire! Lo! fairest of all lands is this, which we, by God's grace, might have held hadst thou not hearkened unto him who urged this evil, so that we set at naught the word of God, the King of heaven. Now in grief we mourn that evil mission! For God Himself bade us beware of sin and dire disaster. Now thirst and hunger press upon my heart whereof we formerly were ever free. How shall we live or dwell now in this land if the wind blow from the west or east, south or north, if mist arise and showers of hail beat on us from the heavens, and frost cometh, wondrous cold, upon the earth, or, hot in heaven, shineth the burning sun, and we two stand here naked and unclothed? We have no shelter from the weather, nor any store of food. And the Mighty Lord, our God, is angry with us. What shall become of us? Now I repent me that I prayed the God of heaven, the Gracious Lord, and of my limbs He wrought thee for my helpmeet, since thou hast led me unto evil and the anger of my Lord. Well may I repent to all eternity that ever I beheld thee with mine eyes!"

Then spake Eve, the lovely maid, fairest of women. :

"Well mayest thou upbraid me, my dear Adam! But thou canst not repent one whit more bitterly in thy heart than my heart repenteth."

And Adam answered her: "If I but knew the will of God, the penalty I needs must pay, thou couldest not find one more swift to do it, though the Lord of heaven bade me go forth and walk upon the sea. The ocean-stream could never be so wondrous deep or wide that ever my heart would doubt, but I would go even unto the bottom of the sea, if I might work the will of God. I have no wish for years of manhood in the world now that I have forfeited the favour of my Lord, and lost His grace. But we may not be thus together, naked. Let us go into this grove, and under the shelter of this wood."

And they turned and went weeping into the green wood, and sat them down apart from one another to wait the fate the Lord of heaven should assign them, since they had lost their former state and portion which Almighty God had given them. And they covered their bodies with leaves, and clothed them with the foliage of the wood, for they had no garments. And both together bowed in prayer; and every morning they besought Almighty God, the Gracious Lord, that He would not forget them, but would teach them how to live thenceforward in the light.

Then came Almighty God, the Glorious Prince, walking in the garden after the midday, according to His will. Our Saviour, the Merciful Father, would fain discover what His children did. He knew their glory was gone which formerly He gave them. Sadly they stole away into the darkness of the trees, bereft of glory, and hid themselves in the shadows when they heard the holy voice of God, and were afraid. Then the Lord of heaven began to call the warden of the world, and bade His son come quickly unto Him. And he made answer unto God, and spake of his nakedness with shame:

"I will clothe my nakedness with a garment, my dear Lord, and cover my shame with leaves. My heart is troubled and cast down within me. I dare not come before Thy presence, for I am naked."

And straightway God made answer unto him: "Tell me, My son, why stealest thou away into the darkness with shame? Thou didst not formerly feel shame before Me, but only joy. Wherefore art thou humbled and abashed, knowing sorrow, covering thy body with leaves, sad of heart and wretched in thy woe, saying thou needest clothing, except thou hast eaten of the fruit of the tree which I forbade thee?"

And Adam again made answer: "My Lord! this woman, this lovely maid, gave me the fruit into my hand, and I took it in trespass against Thee. And now I clearly bear the token upon me and know the more of sorrow."

Then Almighty God questioned Eve: "Of what avail, My daughter, were My abundant blessings, the new-created Paradise and pleasant growing things, that thou shouldest stretch thy hands with yearning unto the tree, and pluck the apples growing on its boughs, and eat the deadly fruit in trespass against Me, and give to Adam, when by My word it was forbidden to you both?"

And the lovely woman, put to shame, made answer: "The serpent, the deadly snake, with fair words tempted me, and eagerly enticed me to that deed of sin and evil appetite, until I basely did the deed and wrought the wrong, despoiled the tree within the wood, as was not right, and ate the fruit."

Then our Saviour, the Almighty Lord, decreed unto the serpent, the guilty snake, an endless wandering, and said:

"All thy life upon thy belly shalt thou go to and fro upon the fields of the broad earth, accursed, so long as life and spirit dwell within thee. Dust shalt thou eat all the days of thy life for the grievous evil thou hast wrought. The woman shall loathe and hate thee under heaven. Her foot shall crush thy head, and thou shalt bruise her heel anew. There shall be strife between your seed for ever, while the world standeth under heaven. Now thou knowest clearly, thou foul tempter, what thy life shall be."

And unto Eve God spake in wrath: "Turn thee from joy! Thou shalt live under man's dominion, sore smitten with fear before him. With bitter sorrow shalt thou expiate thy sin, waiting for death, bringing forth sons and daughters in the world with grief and tears and lamentation."

Yet the Almighty Father would not take away from Adam and from Eve, at once, all goodly things, though He withdrew His favour from them. But for their comfort He left the sky above them adorned with shining stars, gave them wide-stretching fields, and bade the earth and sea and all their teeming multitudes to bring forth fruits to serve man's earthly need. After their sin they dwelt in a realm more sorrowful, a home and native land less rich in all good things than was their first abode, wherefrom He drove them out after their sin.

Then, according to the word of God, Adam and Eve begat children, as God had bidden. To them were born two goodly sons, Abel and Cain: the books tell us how these brothers, first of toilers, gained wealth and goods and store of food. One, the first-born, tilled the fields; the other aided with his father's cattle; and after many days they both brought offerings to God. The Prince of angels, Lord of every creature, lifted up His eyes on Abel's offering and would not look upon the gift of Cain. And the heart of Cain was bitter; wrath shook his soul, and envy burned within him. Then with his hands Cain wrought a deed of shame, struck down his brother Abel, and poured his blood upon the ground. The earth drank in his blood poured out in murder.

After that mortal blow came woe and tribulation. From that shoot grew more and more a deadly bitter fruit, and the boughs of sin stretched far and wide among the nations; grievously the twigs of evil touched the sons of men , and from them grew broad blades of wickedness. With lamentation must we tell that tale of evil fate, not without cause. Grievous the ruin the lovely woman wrought us by that first of sins that ever men on earth had sinned against their Maker since Adam first was filled with breath from the mouth of God.

Then the Lord of glory spake unto Cain, and asked where Abel was. Quickly the cursed fashioner of death made answer unto Him:

"I know not the coming or going of Abel, my kinsman, his lot or portion; I was not my brother's keeper."

And the Gracious Spirit, Lord of angels, made answer unto him: "Why hast thou slain that faithful man thy brother in thy wrath, and his blood calleth and crieth unto Me? Accursed for ever, driven into exile, thou shalt be punished for this deed of death! The earth shall not yield thee of her pleasant fruits for thy daily need, but by thy hands her soil is stained with holy blood. Therefore the green earth shall withhold from thee her beauty and her delights. In sadness and dishonour shalt thou depart from thy home, because thou hast slain thy brother, Abel. Loathed of thy kinsmen, an exile and a fugitive, shalt thou wander on the face of the earth."

And Cain made answer unto Him: ... "I need not look for pity in this world, High King of heaven, for I have lost Thy love and favour and goodwill. Weary the ways my feet must wander, in dread of woe, whenever one shall meet me in my guilt, near or far, and by his hate remind me of my brother's death. I shed his blood and poured his life-blood on the ground. From this day hast Thou cut me off from good! Thou scourgest me from home! Some cruel foe shall slay me. And I must needs go forth, accursed, from Thy sight, O Lord!"

And the Lord of victory said unto him: "Thou needest not yet dread death, nor the pangs of death, though thou shalt wander, far from kinsmen, with thy doom upon thee. If any man shall slay thee with his hands, on him shall fall a seven-fold vengeance, and torment for that deed of sin."

And God, the Lord of glory, set a mark upon him and a token, lest any foe from far or near should dare to lift his hand against him; and He bade him go forth in his guilt from mother and kinsmen and from all his tribe. Then with despairing heart, a friendless exile, Cain departed out of the sight of God, and chose a home and dwelling in the eastern lands, far from his father's house; and there a comely maiden bare him children after his kind.

Enoch was first-born of the sons of Cain. He built a city with his kinsmen, the first of all those strongholds under heaven which sword-girt men established; and in the city sons were born to him. Irad was first-born of the sons of Enoch; and he begat children, and all the tribe and race of Cain increased. And after Irad Mahalaleel was warden of the treasure, in his father's stead, until he died. Then Methusael dispensed the treasure to his brothers and his kinsmen, man for man, till, full of many years, he died.

And at his father's death Lamech succeeded to the treasure and the household goods. Two wives bare children to him in his home, Adah and Zillah. Now one of the sons of Lamech was called Jabal; and he was first of all men by his skill to stir the harp to music and its strings to song.

And there was also in that tribe another son of Lamech, called Tubal Cain, a smith skilled in his craft. He was the first of all men on the earth to fashion tools of husbandry; and far and wide the city-dwelling sons of men made use of bronze and iron.

Then to his two beloved wives, Adah and Zillah, Lamech rehearsed a tale of shame: "I have struck down a kinsman unto death! I have defiled my hands with the blood of Cain! I smote down Enoch's father, slayer of Abel, and poured his blood upon the ground. Full well I know that for that mortal deed shall come God's seven-fold vengeance. With fearful torment shall my deed of death and murder be requited, when I go hence."

Then another son was born to Adam in Abel's stead; and his name was Seth. He was a righteous son and blessed, a solace to his parents, his father and mother, Adam and Eve. And he filled the place of Abel in the world. Then Adam spake, the first of men:

"The eternal God of victory, the Lord of life, hath vouchsafed me another son in place of my beloved whom Cain slew. So our Lord hath stilled the sorrow of my heart. To Him be thanks!"

Now, when Adam begat another son to be his heir, that sturdy man had lived an hundred and thirty winters of this life in the world. The writings tell us that Adam increased his tribe on earth, begetting sons and daughters eight hundred years. And all the years of Adam were nine hundred and thirty winters, and he died.

And Seth succeeded Adam: at his father's death the well-loved son possessed the treasure, and took himself a wife. And Seth lived an hundred and five winters in the world and increased his tribe, begetting sons and daughters. Enos was first-born of the sons of Seth; and he was first of all the sons of men to call upon the name of God since Adam, first a living spirit, set foot on the green earth. Seth prospered, eight hundred and seven winters begetting sons and daughters. And all the years of Seth were nine hundred and twelve winters, and he died.

And after he went hence, and the earth received the body of seed-bearing Seth, Enos was warden of the heritage. Dear was he unto God! He lived for ninety winters in the world, and begat children. And Cainan was first-born of the sons of Enos. Eight hundred and fifteen winters the man of wisdom lived, at peace with God, begetting sons and daughters. And all the years of Enos were nine hundred and five winters, and he died.

And after Enos Cainan ruled the tribe as lord and leader. He lived seventy winters, and begat a son. An heir was born unto his house, and his name was Mahalaleel. Eight hundred and forty winters Cainan lived, and increased his tribe. And all the years of the son of Enos were nine hundred and ten winters, and he died, and his appointed days beneath the heavens were fulfilled.

And after Cainan Mahalaleel possessed the land and treasure many a year. The prince lived five-and-sixty winters, and begat a son. An heir was born unto his house, and his kinsmen called him Jared, as I have heard. Mahalaleel lived long, enjoying bliss on earth, the joys of men, and worldly treasure. And all the years of Mahalaleel were eight hundred five-and-ninety winters, and he died, and gave the land and rule unto his son.

A long time Jared dealt out gold to men. He was a righteous prince, a noble earl, dear to his kinsmen He lived an hundred five-and-sixty winters in the world, and, when her time was come, his wife brought forth her first-born, a goodly son. And his name was Enoch. Eight hundred years his father lived, and increased his tribe. And all the years of Jared were nine hundred five-and-sixty winters, and he died, and gave the land and rule unto his son, the wise and well-loved prince.

And Enoch ruled the folk, led them in ways of peace, and no wise let his sway and power lessen, while he was lord over his kinsmen. Now Enoch prospered and increased his tribe three hundred years. And God, the Lord of heaven, was gracious unto him! In his natural body he entered into heavenly joy and the glory of God, dying no mortal death as men do here, the young and old, what time God taketh from them wealth and substance and earthly treasure and their life; but with the King of angels he departed still alive out of this fleeting life, in the same vestments which his soul received before his mother bare him. He left the people to his eldest son. And all the years of Enoch were three hundred five-and-sixty winters, and he died.

Then Methuselah held sway among his kinsmen, and longest of all men enjoyed the pleasures of this world. He begat a multitude of sons and daughters before his death. And all the years of Methuselah were nine hundred and seventy winters, and he died.

And Lamech, his son, succeeded him and kept the treasure. Long time he ruled the land. He lived an hundred and two winters, and begat children. And the lord and leader of the folk lived five hundred five-and-ninety years, enjoying many winters under heaven, ruling the folk with wisdom. And Lamech increased his tribe, begetting sons and daughters. He called the name of the first-born Noah; and Noah ruled the land after the death of Lamech.

Now Noah, the lord of men, lived five hundred winters, as the books say, and begat children. The first-born son of Noah was Shem, and the second Ham, and the third Japheth. And the folk grew in number under heaven, and the multitude of the race of men increased throughout the earth. The tribe of Seth, the well-loved prince, was still exceeding dear to God, and blessed in His love!

Then the sons of God began to take them wives from the tribe of Cain, a cursed folk, and the sons of men chose them wives from among that people, the fair and winsome daughters of that sinful race, against the will of God. Then the Lord of heaven lifted up His voice in wrath against mankind, and said:

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