Read Ebook: The Troll Garden and Selected Stories by Cather Willa

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Ebook has 1111 lines and 86911 words, and 23 pages

He took down the preacher's bearskin coat and bade him put it on while he hitched up his buggy. He went out and closed the door softly after him. Presently he returned and found the frightened minister crouching before the fire with his coat lying beside him. Canute helped him put it on and gently wrapped his head in his big muffler. Then he picked him up and carried him out and placed him in his buggy. As he tucked the buffalo robes around him he said: "Your horse is old, he might flounder or lose his way in this storm. I will lead him."

The minister took the reins feebly in his hands and sat shivering with the cold. Sometimes when there was a lull in the wind, he could see the horse struggling through the snow with the man plodding steadily beside him. Again the blowing snow would hide them from him altogether. He had no idea where they were or what direction they were going. He felt as though he were being whirled away in the heart of the storm, and he said all the prayers he knew. But at last the long four miles were over, and Canute set him down in the snow while he unlocked the door. He saw the bride sitting by the fire with her eyes red and swollen as though she had been weeping. Canute placed a huge chair for him, and said roughly,--

"Warm yourself."

Lena began to cry and moan afresh, begging the minister to take her home. He looked helplessly at Canute. Canute said simply,

"If you are warm now, you can marry us."

"My daughter, do you take this step of your own free will?" asked the minister in a trembling voice.

"No, sir, I don't, and it is disgraceful he should force me into it! I won't marry him."

"Then, Canute, I cannot marry you," said the minister, standing as straight as his rheumatic limbs would let him.

"Are you ready to marry us now, sir?" said Canute, laying one iron hand on his stooped shoulder. The little preacher was a good man, but like most men of weak body he was a coward and had a horror of physical suffering, although he had known so much of it. So with many qualms of conscience he began to repeat the marriage service. Lena sat sullenly in her chair, staring at the fire. Canute stood beside her, listening with his head bent reverently and his hands folded on his breast. When the little man had prayed and said amen, Canute began bundling him up again.

"I will take you home, now," he said as he carried him out and placed him in his buggy, and started off with him through the fury of the storm, floundering among the snow drifts that brought even the giant himself to his knees.

After she was left alone, Lena soon ceased weeping. She was not of a particularly sensitive temperament, and had little pride beyond that of vanity. After the first bitter anger wore itself out, she felt nothing more than a healthy sense of humiliation and defeat. She had no inclination to run away, for she was married now, and in her eyes that was final and all rebellion was useless. She knew nothing about a license, but she knew that a preacher married folks. She consoled herself by thinking that she had always intended to marry Canute someday, anyway.

She grew tired of crying and looking into the fire, so she got up and began to look about her. She had heard queer tales about the inside of Canute's shanty, and her curiosity soon got the better of her rage. One of the first things she noticed was the new black suit of clothes hanging on the wall. She was dull, but it did not take a vain woman long to interpret anything so decidedly flattering, and she was pleased in spite of herself. As she looked through the cupboard, the general air of neglect and discomfort made her pity the man who lived there.

"Poor fellow, no wonder he wants to get married to get somebody to wash up his dishes. Batchin's pretty hard on a man."

It is easy to pity when once one's vanity has been tickled. She looked at the windowsill and gave a little shudder and wondered if the man were crazy. Then she sat down again and sat a long time wondering what her Dick and Ole would do.

"It is queer Dick didn't come right over after me. He surely came, for he would have left town before the storm began and he might just as well come right on as go back. If he'd hurried he would have gotten here before the preacher came. I suppose he was afraid to come, for he knew Canuteson could pound him to jelly, the coward!" Her eyes flashed angrily.

The weary hours wore on and Lena began to grow horribly lonesome. It was an uncanny night and this was an uncanny place to be in. She could hear the coyotes howling hungrily a little way from the cabin, and more terrible still were all the unknown noises of the storm. She remembered the tales they told of the big log overhead and she was afraid of those snaky things on the windowsills. She remembered the man who had been killed in the draw, and she wondered what she would do if she saw crazy Lou's white face glaring into the window. The rattling of the door became unbearable, she thought the latch must be loose and took the lamp to look at it. Then for the first time she saw the ugly brown snake skins whose death rattle sounded every time the wind jarred the door.

"Canute, Canute!" she screamed in terror.

Outside the door she heard a heavy sound as of a big dog getting up and shaking himself. The door opened and Canute stood before her, white as a snow drift.

"What is it?" he asked kindly.

"I am cold," she faltered.

He went out and got an armful of wood and a basket of cobs and filled the stove. Then he went out and lay in the snow before the door. Presently he heard her calling again.

"What is it?" he said, sitting up.

"I'm so lonesome, I'm afraid to stay in here all alone."

"I will go over and get your mother." And he got up.

"She won't come."

"I'll bring her," said Canute grimly.

"No, no. I don't want her, she will scold all the time."

"Well, I will bring your father."

She spoke again and it seemed as though her mouth was close up to the key-hole. She spoke lower than he had ever heard her speak before, so low that he had to put his ear up to the lock to hear her.

"I don't want him either, Canute,--I'd rather have you."

For a moment she heard no noise at all, then something like a groan. With a cry of fear she opened the door, and saw Canute stretched in the snow at her feet, his face in his hands, sobbing on the doorstep.

Eric Hermannson's Soul

It was a great night at the Lone Star schoolhouse--a night when the Spirit was present with power and when God was very near to man. So it seemed to Asa Skinner, servant of God and Free Gospeller. The schoolhouse was crowded with the saved and sanctified, robust men and women, trembling and quailing before the power of some mysterious psychic force. Here and there among this cowering, sweating multitude crouched some poor wretch who had felt the pangs of an awakened conscience, but had not yet experienced that complete divestment of reason, that frenzy born of a convulsion of the mind, which, in the parlance of the Free Gospellers, is termed "the Light." On the floor before the mourners' bench lay the unconscious figure of a man in whom outraged nature had sought her last resort. This "trance" state is the highest evidence of grace among the Free Gospellers, and indicates a close walking with God.

Before the desk stood Asa Skinner, shouting of the mercy and vengeance of God, and in his eyes shone a terrible earnestness, an almost prophetic flame. Asa was a converted train gambler who used to run between Omaha and Denver. He was a man made for the extremes of life; from the most debauched of men he had become the most ascetic. His was a bestial face, a face that bore the stamp of Nature's eternal injustice. The forehead was low, projecting over the eyes, and the sandy hair was plastered down over it and then brushed back at an abrupt right angle. The chin was heavy, the nostrils were low and wide, and the lower lip hung loosely except in his moments of spasmodic earnestness, when it shut like a steel trap. Yet about those coarse features there were deep, rugged furrows, the scars of many a hand-to-hand struggle with the weakness of the flesh, and about that drooping lip were sharp, strenuous lines that had conquered it and taught it to pray. Over those seamed cheeks there was a certain pallor, a greyness caught from many a vigil. It was as though, after Nature had done her worst with that face, some fine chisel had gone over it, chastening and almost transfiguring it. Tonight, as his muscles twitched with emotion, and the perspiration dropped from his hair and chin, there was a certain convincing power in the man. For Asa Skinner was a man possessed of a belief, of that sentiment of the sublime before which all inequalities are leveled, that transport of conviction which seems superior to all laws of condition, under which debauchees have become martyrs; which made a tinker an artist and a camel-driver the founder of an empire. This was with Asa Skinner tonight, as he stood proclaiming the vengeance of God.

It might have occurred to an impartial observer that Asa Skinner's God was indeed a vengeful God if he could reserve vengeance for those of his creatures who were packed into the Lone Star schoolhouse that night. Poor exiles of all nations; men from the south and the north, peasants from almost every country of Europe, most of them from the mountainous, night-bound coast of Norway. Honest men for the most part, but men with whom the world had dealt hardly; the failures of all countries, men sobered by toil and saddened by exile, who had been driven to fight for the dominion of an untoward soil, to sow where others should gather, the advance guard of a mighty civilization to be.

Never had Asa Skinner spoken more earnestly than now. He felt that the Lord had this night a special work for him to do. Tonight Eric Hermannson, the wildest lad on all the Divide, sat in his audience with a fiddle on his knee, just as he had dropped in on his way to play for some dance. The violin is an object of particular abhorrence to the Free Gospellers. Their antagonism to the church organ is bitter enough, but the fiddle they regard as a very incarnation of evil desires, singing forever of worldly pleasures and inseparably associated with all forbidden things.

Eric Hermannson had long been the object of the prayers of the revivalists. His mother had felt the power of the Spirit weeks ago, and special prayer-meetings had been held at her house for her son. But Eric had only gone his ways laughing, the ways of youth, which are short enough at best, and none too flowery on the Divide.

He slipped away from the prayer-meetings to meet the Campbell boys in Genereau's saloon, or hug the plump little French girls at Chevalier's dances, and sometimes, of a summer night, he even went across the dewy cornfields and through the wild-plum thicket to play the fiddle for Lena Hanson, whose name was a reproach through all the Divide country, where the women are usually too plain and too busy and too tired to depart from the ways of virtue. On such occasions Lena, attired in a pink wrapper and silk stockings and tiny pink slippers, would sing to him, accompanying herself on a battered guitar. It gave him a delicious sense of freedom and experience to be with a woman who, no matter how, had lived in big cities and knew the ways of town folk, who had never worked in the fields and had kept her hands white and soft, her throat fair and tender, who had heard great singers in Denver and Salt Lake, and who knew the strange language of flattery and idleness and mirth.

Yet, careless as he seemed, the frantic prayers of his mother were not altogether without their effect upon Eric. For days he had been fleeing before them as a criminal from his pursuers, and over his pleasures had fallen the shadow of something dark and terrible that dogged his steps. The harder he danced, the louder he sang, the more was he conscious that this phantom was gaining upon him, that in time it would track him down. One Sunday afternoon, late in the fall, when he had been drinking beer with Lena Hanson and listening to a song which made his cheeks burn, a rattlesnake had crawled out of the side of the sod house and thrust its ugly head in under the screen door. He was not afraid of snakes, but he knew enough of Gospellism to feel the significance of the reptile lying coiled there upon her doorstep. His lips were cold when he kissed Lena goodbye, and he went there no more.

The final barrier between Eric and his mother's faith was his violin, and to that he clung as a man sometimes will cling to his dearest sin, to the weakness more precious to him than all his strength, In the great world beauty comes to men in many guises, and art in a hundred forms, but for Eric there was only his violin.

It stood, to him, for all the manifestations of art; it was his only bridge into the kingdom of the soul.

It was to Eric Hermannson that the evangelist directed his impassioned pleading that night.

A great joy dawned in Asa Skinner's pale face, for he saw that Eric Hermannson was swaying to and fro in his seat. The minister fell upon his knees and threw his long arms up over his head.

"O my brothers! I feel it coming, the blessing we have prayed for. I tell you the Spirit is coming! just a little more prayer, brothers, a little more zeal, and he will be here. I can feel his cooling wing upon my brow. Glory be to God forever and ever, amen!"

The whole congregation groaned under the pressure of this spiritual panic. Shouts and hallelujahs went up from every lip. Another figure fell prostrate upon the floor. From the mourners' bench rose a chant of terror and rapture:

The hymn was sung in a dozen dialects and voiced all the vague yearning of these hungry lives, of these people who had starved all the passions so long, only to fall victims to the barest of them all, fear.

A groan of ultimate anguish rose from Eric Hermannson's bowed head, and the sound was like the groan of a great tree when it falls in the forest.

The minister rose suddenly to his feet and threw back his head, crying in a loud voice:

Eric Hermannson rose to his feet; his lips were set and the lightning was in his eyes. He took his violin by the neck and crushed it to splinters across his knee, and to Asa Skinner the sound was like the shackles of sin broken audibly asunder.

For more than two years Eric Hermannson kept the austere faith to which he had sworn himself, kept it until a girl from the East came to spend a week on the Nebraska Divide. She was a girl of other manners and conditions, and there were greater distances between her life and Eric's than all the miles which separated Rattlesnake Creek from New York City. Indeed, she had no business to be in the West at all; but ah! across what leagues of land and sea, by what improbable chances, do the unrelenting gods bring to us our fate!

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